Written quite some time ago:
A couple of nights ago, Marvin began to shred the mini-blinds for the millionth time. It was the end of a long day, and I snatched him out of the blinds with dispatch, plus uttered a discouraging word or two. I was slightly surprised then to see both cats walk out of the room shoulder to shoulder, not to be seen again until the following morning. At the door, they paused and one of them directed a withering glance at me over his shoulder. (“I’m surprised he didn’t give you the finger,” said my new therapist, Dr. T. I’m sure he would have if he could get that finger to work independently.) (Not my therapist any more.) (Not for more than two and a half years.)
It genuinely has been difficult with these cats. I assumed that I would automatically love them, because who doesn’t love a cute little kitten? I was dismayed to find that my strongest feeling was irritation, which blossomed into rage. I yelled and screamed and swore. I brusquely pushed them off counters. No little bones were broken and no blood was shed, other than Marvin’s blood the day of his solo accident behind the stove, but this was not good and I felt like the world’s worst person. I knew my neighbors were hearing all of this—hearing the Buddhist curse at her cats—and I was also afraid I was going to have a stroke. Swearing at home became so common that I found myself doing it at work, seemingly shocking at least one co-worker. (Her reaction was in jest, I realized months later, when she used the same word.)
I discussed all this ongoingly with my father, who is the person I’ve talked to the most over the past year and a half, and also with whomever I happened to be talking to, including my new Zen teacher, J., who asked if there was a way I could find the dharma in this behavior. All I could come up with initially was that I was certainly noticing what the cats were doing. I was not tuned out, though I’m not sure a very different behavior, enraged constant reactivity, is therefore automatically a virtue.
I consoled myself with the fact that maybe the global pandemic has caused stress I’m not consciously aware of, making everything harder, and certainly there are difficult things going on closer to home that affect me. I realized that one gift of this period is that I now, alas, really understand how someone comes to hit a beloved spouse or defenseless child—how rage ignites and explodes. If a patient at the hospital were to tell me about engaging in domestic violence, it’s not that I would now approve of it, but I would get it.
Of course I have tried a million things to adjust this dynamic, one vow of better behavior after the other. I don’t want Marvin and Duckworth to be scared of me. I don’t want my neighbors to think I’m an ogre. I don’t want to be the foul-mouthed chaplain. I don’t want to have a stroke. I don’t want to be awash in guilt and remorse.
I couldn’t bore you with the details if I wanted to, as I don’t have notes on all that, there was so much of it, but a few things stand out as having been helpful. Things are much, much better at this point.
It was clear that counting to ten was entirely out of reach, as it seemed that I could go from perfect calm to blind rage in less than one second. It was seemingly completely uncontrollable, but I discovered that I could, sometimes, count to one, which is enough to re-engage the rational brain: The lizard brain cannot conceive of numbers. Counting to one didn’t make a huge difference, but it made a little difference.
When I began doing Dr. Weil’s 4-7-8 breathing, under the auspices of Dr. T., I began to spend more moments each day with my parasympathetic nervous system engaged, even if 4-7-8 breathing didn’t seem to bring immediately wonderful results, and that was a good feeling.
I worked with pausing and calming myself, and then realized that this, while certainly preferable to losing my temper, was actually an attempt to force the anger to go away. I was careening between both extremes, of spewing the anger outward and trying to squelch it—everything but the middle way of fully experiencing it and choosing my actions. I began to try to notice how it really felt inside when I got so angry, and saw that it was largely a sad feeling, actually. From the outside, this practice looked just the same as trying to bury the anger, but the purpose and experience were different.
I have continued with the 4-7-8 breathing, as it does seem to be increasing a general sense of calm, and am doing alternate nostril breathing, as well. My nervous system is in need of repair after this Angry Cat Owner Year (or So), and so is Marvin’s. Sometimes I hold him while I do breathing exercises. (4-7-8 breathing has also fallen by the wayside, as indeed has my whole entire father. It never really did that much for me, but I am finding alternate nostril breathing genuinely calming.)
I began to ponder how I might forgive myself for all of this horrible behavior on my part. People do all kinds of dreadful things and still must live on. There are people who do kill animals, or human beings. Is self-forgiveness really possible? Is it desirable? Is there something wholesome in not forgiving oneself?
I’m reading a cat book in which the author says most cats don’t like to have their bellies stroked and that if a cat presents his belly, it may be pursuant to clawing and bunny kicking she who tries to touch his stomach. The author says that if a cat really does want his belly petted, that is a high compliment, and one that both Marvin and Duckworth offer me nearly every day. They still love me. (They still love me!) In fact, it lately crossed my mind that they may be way ahead of me, enlightened teachers waiting for their idiot housemate to catch up.
One morning I reached down to pet Marvin and it crossed my mind that because he doesn’t have a conceptual notion of the past (I don’t think), he isn’t angry about what happened before. He has, in effect, forgiven and so is happy in this moment, as he waits for my hand to stroke his dark fur. He is giving the world the gift of his own happiness, and that is why she who has yelled at her cats or he who took a human life should indeed practice self-forgiveness: to give the world the gift of a happy person, mostly free from remorse and guilt, and who has learned at least a little something from her actions.